A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

To which I answer 1. Zanchie writ to Q. Eliz not only that the Ceremonies should not be so severely urged, but also that they ought not to be urged, imposed, or allowed of at all, but abolished. And of this his judgement, he gave such effectual reasons, as can never be answered. Among other, one is proper unto this place, and fit here to be remembered, because it overthroweth ⟨p. 97⟩all that warrant which the Def. and Rejoinder have hitherto, or can hereafter plead for them, out of 1. Cor. 14. Order, Decency, Edification. These Ceremonies saith he make not for edification, but for public dissension, private perturbation of conscience, with scandal of good and bad. They make not for order, but disorder, and confusion of good Ministers with evil or Popish, who ought even in garments to differ. They make not for decency of Christs Spouse: because they are a strange ridiculous, idolatrous attire of this Romish whore.

To which I answer 1. Zanchie writ to Q. Eliz not onely that the Ceremonies should not be so severe•y urged, but also that they ought not to be urged, imposed, or allowed of at all, but abolished. And of this his judgement, he gave suche effectuall reasons, as can never be answered. Amonge other, one is proper unto this place, and fit here to be remembred, because it overthroweth ⟨p. 97⟩all that warrant which the Def. and Rejoynder have hitherto, or can heerafter plead for them, out of 1. Cor. 14. Order, Decencie, Edification. These Ceremonies saith he make not for edification, but for publicke dissention, private perturbation of conscience, with scandall of good and bad. They make not for order, but disorder, and confusion of good Ministers with evill or Popish, who ought even in garments to differ. They make not for decencie of Christs Spouse: because they are a strange ridiculous, idolatrous attire of this Romish whore.