A19142:824
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Part › Chapter 2 › SECT. 2. Concerning adding to Gods worship.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. It was also justly questioned, if there were not a diminution, or taking from, for preservation, as well as an addition of that kind: because in the Text they are joined together, as drawing in one yoke? The Rejoinder answereth no. And denieth the consequence, by example of hardening, and showing mercy, joined together, without the same meritorious cause. But 1. the example doeth not agree: because the question was not of a meritorious cause, but of a final. And in the chief or ⟨p. 120⟩last end, hardening, & showing mercy do agree. 2. I can easily, find out a detraction, as of good preservation, as the addition of a Cabinet with lock and key.
5. It was also justly questioned, if ther were not a deminution, or taking from, for preservation, as well as an addition of that kinde: because in the Text they are joined together, as drawing in one yoke? The Rejoynder answereth no. And denieth the consequence, by example of hardning, and shewing mercy, joined together, without the same mertiorious cause. But 1. the example doeth not agree: because the question was not of a meritorious cause, but of a finall. And in the cheif or ⟨p. 120⟩last ende, hardning, & shewing mercie doe agree. 2. I can easily, finde out a detraction, as of good praeservation, as the addition of a Cabinet with locke and key.
For from a sword, or any other iron weapon, a man may well detract rust, for the preservation of it, From an aguish man, blood may be detracted, for the preservation of his life, nay sometime a leg, or an arm, may be cut off, for preservation of the body. So that, all things considered, the Rejoinder will upon second thoughts, either cashier in Gods worship, his addition of preservation, or else add unto it, a detraction or diminution of preservation. Calvin in his nineteenth sermon upon Deuteronomy, hath this remarkable sentence.
For from a sword, or any other yron weapon, a man may well detract rust, for the preservation of it, From an aguish man, bloud may be detracted, for the preservation of his life, nay sometime a leg, or an arme, may be cutte off, for praeservation of the bodie. So that, all thinges considered, the Rejoynder will upon second thoughts, eyther cashier in Gods worship, his addition of preservation, or else adde unto it, a detraction or deminution of preservation. Calvin in his nineteenth sermon upon Deutrinomie, hath this remarkable sentence.