A19142:849
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Calvin (saith the Rejoinder) doeth mark out false worship by a false opinion of worship and necessity: He doeth so in deed: but never meant to make it a convertible, or reciprocal mark, much less that wherein the essence of all false worship consisteth, as hath been cleared. Paul Phil. 3. marketh out Dogs, by urging of Circumcision: but he never meant, that there were no other Dogs but such. Calvin also many times marketh out false worship by an opinion of merit: yet surely a man may use false worship, without such an opinion.
5. Calvin (sayth the Rejoynder) doeth marke out false worship by a false opinion of worship and necessitie: He doeth so in deed: but never meant to make it a convertible, or reciprocall marke, muche lesse that wherin the essence of all false worship consisteth, as hath been cleared. Paul Phil. 3. marketh out Dogges, by urging of Circumcision: but he never meant, that ther were no other Dogges but suche. Calvin also many times marketh out false worship by an opinion of merit: yet surely a man may use false worship, without suche an opinion.
In opposition to these allegations out of Calvin, the Repl. nameth one place, epist. 259. where he saith, according to the Rejoinder his own translation: If it be well and throughly looked unto, what it is, that doeth so ⟨p. 134⟩much provoke man, to the making of Ceremonies, we shall find, that they all flowed from this spring-head, because every man made bold •o fancy some new worship of God: whereas God not only refuseth all forged worships, but utterly abhorreth them. This (saith the Repl.) is a direct confutation of the Def. (and I add, of the Rejoinder.
In opposition to these allegations out of Calvin, the Repl. nameth one place, epist. 259. where he sayth, according to the Rejoynder his owne translation: If it be well and throughly looked unto, what it is, that doeth so