A19142:863
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But he bringeth no answer of moment, but that weather-beaten distinction of essential and accidental worship, which is examined, Manud. sect. 5.6.7. Where also is handled of Tilemus, Polanus, Bucanus, Cartw. and Fenner, by name. It is not therefore needful to add much in this place: yet something in brief, of the rest.
But he bringeth no answer of moment, but that wether-beaten distinction of essentiall and accidentall worship, which is examined, Manud. sect. 5.6.7. Where also is handled of Tilemus, Polanus, Bucanus, Cartw. and Fenner, by name. It is not therfore needfull to adde muche in this place: yet something in brief, of the rest.
8. Melancton (saith the Rejoinder) reckons it an error, in constitution of things indifferent, to account them worship: but he meaneth, with opinion of righteousness, and necessity, worship of themselves, whose immediate end is Gods honour, not vestments, Feasts, and ⟨p. 141⟩fasts, etc. Now concerning all these exceptions, enough hath been spoken, Manud. sect. 5.6.7. Yet concerning Melancton, he meaneth by righteousness, justification, by necessity, that which is necessary to justification, by of themselves, considered apart from Gods ordinances, by immediate end, that which belongeth to the first table.
8. Melancton (sayth the Rejoynder) reckones it an error, in constitution of thinges indifferent, to account them worship: but he meaneth, with opinion of rightousenesse, and necessitie, worship of themselves, whose immediate ende is Gods honor, not vestments, Feasts, and ⟨p. 141⟩fasts, etc. Now concerning all these exceptions, enough hath been spoken, Manud. sect. 5.6.7. Yet concerning Melancton, he meaneth by righteousnesse, justification, by neces•itie, that which is necessarie to justification, by of themselves, considered apart from Gods ordinances, by immediat ende, that which belongeth to the first table.