A19142:891
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, to that which the Def. said, of Ceremonies, in a large sense, to be held worship, the Repl. answered, that this should be proved. The rejoinder is, that the large sense it set down, viz. as circumstances appertaining to the setting out of divine worship.
Fourthly, to that which the Def. sayd, of Ceremonies, in a large sense, to be helde worship, the Repl. answered, that thts should be proved. The rejoinder is, that the large sense it set downe, viz. as circumstances apperteyning to the setting out of divine worship.
As if we had not required a proof, but only an explication. Yet this explication hath no more truth in this large sense, then if one should say, that all circumstances appertaining to the setting out of a man area man.
As if we had not required a proofe, but onely an explication. Yet this explication hath no more truthe in this large sense, then if one should say, that all circumstances appertayning to the setting out of a man area man.
But (saith the Rej.) Ursin, or at least Pareus saith, that the genus commune nature of these Cerem. as well as of civil laws is moral, and therefore worship. What could he have said more to confute both Defendant, and Rejoynder• they are worship, (and that only in their general nature) just as civill things: that is not otherwise then all good deeds are worship. So forbidding, or hindering of false worship (which may be done by Atheists) is worship, in this uncouth manner of speaking.
But (sayth the Rej.) Vrsin, or at least Pareus sayth, that the genus commune nature of these Cerem. as well as of civil laws is morall, and therfore worship. What could he have sayd more to confute both Defendant, and Rejoynder they are worship, (and that onely in their generall nature) just as civill things: that is not otherwise then all good deeds are worship. So forbidding, or hindering of false worship (which may be doen by Atheists) is worship, in this uncouth manner of speaking.