A19142:921
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Be it so: this doeth not contradict any thing here in question: and it hath been expounded before, in the head of worship. The Divines of Saxony, and Wittenberg, Ursin also, and Zanchie are alleged for the same purpose, 1. e. nothing to the purpose, Of Ursin and Zanchie, enough hath been spoken in the former section. As for the other, see how they ⟨p. 165⟩agree.
Be it so: this doeth not contradict any thinge here in question: and it hath been expounded before, in the head of worship. The Divines of Saxonie, and Wit•enberge, Vrsin also, and Zanchie are alledged for the same purpose, 1. e. nothing to the purpose, Of Vrsin and Zanchie, enough hath been spoken in the former section. As for the other, see how they ⟨p. 165⟩agree.
It was required, that one of our Divines should be named, who handling the common place of worship, doeth not distinguish true worship from false, by this, that one is appointed of God, and the other not.
He bringeth in some Lutherans not fully consenting with our Divines, neither treating on any common place of worship, but only writing a brief confession, teaching a difference betwixt lawful rites of order, and proper worship, which we never doubted of. He taketh hold of those terms immediately, & of itself, by which (saith he) these divines distinguish proper worship from that which is after a sort so called.
He bringeth in some Lutherans not fully consenting with our Divines, neyther treating on any common place of worship, but onely writing a breif confession, teaching a difference betwixt lawfull rites of order, and proper worship, which we never doubted of. He taketh hold of those terms immediately, & of itselfe, by which (saith he) these divines distinguish proper worship from that which is after a sort so called.