A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

As succedaneall instances to the former, which was found failing, the Rejoinder bringeth in diverse, out of the Levitical, or Ceremonial law, which were arbitrary before the law, and necessarily essential after. To all which, the second answer to the failing instance, giveth direct satisfaction. As for those Rites, which are further alleged, out of the Legend of fabulous Rabbins, by Mr. Ainsworth, and ratified by the Rejoinder we regard them no more, then the Popish leaden Legends. Only the marginal conclusion out of these Instances is observable: The Repl. fallaciously supposeth, that all worship is only true, or false, not observing a subdivision of true worship, into substantial, and circumstantial.

As succedaneall instances to the former, which was found failling, the Rejoynder bringeth in diverse, out of the Leviticall, or Ceremoniall law, which were arbitrarie before the law, and necessarily essentiall after. To all which, the second answer to the failing instance, giveth direct satisfaction. As for those Rites, which are further alledged, out of the Legende of fabulous Rabbines, by Mr. Ainsworth, and ratified by the Rejoynder we regard them no more, then the Popish leaden Legendes. Onely the marginall conclusion out of these Instances is observable: The Repl. fallaciously supposeth, that all worship is onely true, or false, not observing a subdivision of true worship, into substantiall, and circumstantiall.

For 1. what reason can he render, of that which he layeth upon the Repl. as if he had supposed all worship to be only true or false.

For 1. what reason can he render, of that which he layeth upon the Repl. as if he had supposed all worship to be onely true or false.

The Repl. never denied, but all worship is also good, or evil, internal, or external, natural, or instituted, etc.