A19142:962
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the last place, Mr. Hookers opinion is slighted, as private. Whereas all know, that he is in our Ceremonial controversies, of as public note, and approbation, as Bellarmine in any Popish.
In the last place, Mr. Hookers opinion is slighted, as privat. Wheras all know, that he is in our Ceremoniall controversies, of as publicke note, and approbation, as Bellamine in any Popish.
2. The second reason being slenderly propounded by the Def. out of Mr. Hy. his mangled manuscript, was thus by the Repl. distinctly explained: A holy assembly of Spiritual Lords, and their Assistants, if they be truly holy, and spiritual in their authority, and in the exercise ⟨p. 181⟩of it, will appoint no Ceremony but holy: and by the observance of the said Ceremonies, have some spiritual honour redounding unto themselves: because the virtue which is found in any effect, doeth redound always to the praise of the cause. Of this argument, the Rejoinder pronounceth, that it is a pouring out of sal• scurrility, to the very lees, a scornful jest, a scoffing, a spiteful jest, a vagrant thing, the very noting whereof is answer enough. Now how should a man deal with such disputers?
2. The second reason being slēderly propounded by the Def. out of Mr. Hy. his mangled manuscript, was thus by the Repl. distinctly explained: A holy assembly of Spirituall Lords, and their Assistants, if they be truly holy, and spirituall in their authoritie, and in the exercise ⟨p. 181⟩of it, will appoint no Ceremonie but holy: and by the observance of the sayd Ceremonies, have some spirituall honor redounding unto themselves: because the vertue which is found in any effect, doeth redounde allways to the prayse of the cause. Of this argument, the Rejoynder pronounceth, that it is a powring out of sal• scurrilitie, to the very lees, a scornefull jest, ascoffing, a spitefull jest, a vagrant thinge, the very noting wherof is answer enough. Now how should a man deal with suche disputers?