A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

But it is manifest, that a holy assembly, as it is such, gathered together in the holy name of Christ, as their efficient, and final cause, cannot but put a holy form upon their ordinances. Qualis causa, tale effectum.

But it is manifest, that a holy assemblie, as it is suche, gathered together in the holy name of Christ, as their efficient, and finall cause, cannot but putte a holy forme upon their ordinances. Qualis causa, tale effectum.

3. His third answer is that these Ceremonies may be called holy, because, they are used in holy actions. Which is just so, as a pesse, hassock, or cushion may be called holy, because it is used to kneel upon, in the holy act of prayer. But instituted significant Ceremonies are evidently of another holiness, to all that do not of purpose shut their eyes.

3. His third answer is that these Ceremonies may be called holy, because, they are used in holy actions. Which is just so, as a pesse, hassok, or cushin may be called holy, because it is used to kneel upon, in the holy acte of prayer. But instituted significant Ceremonies are evidently of another holinesse, to all that doe not of purpose shut their eyes.

4. The Repl. (after the Def.) goeth about to prove that the Convocation may be called a sacred Synod, and holy in regard of their function. Which is so far from being denied by us (upon the supposition of the lawfulness of such a function, as they take upon them) that it is the ground of our reason, to prove their ordinances holy. So that the Rejoinder might (in this place) have spared those sweet words of his: stomach, ⟨p. 183⟩