A19178:337
A reply to Dr. Mortons general Defence of three nocent [sic] ceremonies viz. the…A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the…
A reply to Dr. Mortons general Defence of three nocent [sic] ceremonies viz. the surplice, cross in baptism, and kneeling at the receiving of the sacramental elements of bread and wine.A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.
Amsterdam: printed by Giles Thorp, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The superiors have no power given them for destruction, but only for edification. If therefore they command scandals, they go beyond their commission: neither are we tied therein to do as they bid, but as they should bid.
The superiours haue no power given them for destruction, but onely for edification. If therefore they command scandalls, they goe beyond their commission: neither are we tyed therein to doe as they bid, but as they should bid.
If determination by superiors were sufficient to take away the sin of a scandal. Then they do very ill that they do not (so far as is possible) determine all things indifferent, that so no danger may be left in giving of offence by the use of them. Then the Church of Rome is to be praised in that she hath determined of so many indifferents; then Paul with the other Apostles might have spared a great deal of labour in admonishing the Churches how they should avoid offences about some indifferent things. A far shorter way had been either to determine the matter finally, or else to have given order that the Churches should among themselves determine it at home.
If determination by superiours vvere sufficient to take away the sin of a scandall. Then they doe very ill that they doe not (so farre as is possible) determine all things indifferent, that so no danger may be left in giving of offence by the use of them. Then the Church of Rome is to be praysed in that she hath determined of so many indifferents; then Paul with the other Apostles might haue spared a great deale of labour in admonishing the Churches how they should avoyd offences about some indifferent things. A farre shorter way had bene either to determine the matter finally, or else to haue given order that the Churches should among themselues determine it at home.