A19178:68
A reply to Dr. Mortons general Defence of three nocent [sic] ceremonies viz. the…A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the…
A reply to Dr. Mortons general Defence of three nocent [sic] ceremonies viz. the surplice, cross in baptism, and kneeling at the receiving of the sacramental elements of bread and wine.A reply to Dr. Mortons generall Defence of three nocent [sic] ceremonies viz. the surplice, crosse in baptisme, and kneeling at the receiving of the sacramentall elements of bread and wine.
Amsterdam: printed by Giles Thorp, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 The same also is confirmed by our Divines, who usually giving instances of order, do insist in time, place, and such like circumstances, making a difference betwixt mystical ceremonies and order, many times condemning the one, and allowing the other: as the divines of France and the low Countries, in their observations on the Harmony of Confessions Sect. 17 Beza Ep. 8. Jun. in Bell. append. tract. de cultu imaginum c. 7 n. 12 13 14.
3 The same also is confirmed by our Divines, vvho usually giving instances of order, doe infist in time, place, and such like circumstances, making a difference betwixt mysticall ceremonies and order, many times condemning the one, and allowing the other: as the divines of France and the low Countries, in their observations on the Harmonie of Confessions Sect. 17 Beza Ep. 8. Iun. in Bell. append. tract. de cultu imaginum c. 7 n. 12 13 14.
4 By the context of the Chapter, viz. 1 Cor. 14. it plainly appeareth, that order is opposed to that confusion spoken of v. 33, and therefore importeth nothing but that peaceable proceeding whereby they that should speak, speak one by one, and the rest attend, &c. v. 30 31. So Basil expoundeth it, showing order to consist in sorting of persons, some to this, and some to that according to their office, and in determining of time and place, [Greek or Hebrew]: p. 459. [Greek or Hebrew]. and p. 530. [Greek or Hebrew].
4 By the context of the Chapter, viz. 1 Cor. 14. it plainly appeareth, that order is opposed to that confusion spoken of v. 33, and therfore importeth nothing but that peaceable proceeding vvhereby they that should speak, speak one by one, and the rest attend, &c. v. 30 31. So Basil expoundeth it, shewing order to consist in sorting of persons, some to this, and some to that according to their office, and in determining of time and place, 〈non-Latin alphabet〉: p. 459. 〈non-Latin alphabet〉. and p. 530. .