A19563:2200
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He saith, that This is my body, is as much to say, as this is made my body. And so he taketh (Est) for (fit) pag. 295. lin. 35.
He sayth, that This is my body, is asmuch to say, as this is made my body. And so he taketh (Est) for (fit) pag. 295. lin. 35.
Other say, that (Est) is taken there substantive, that is to say, only for (is,) and not for (is made.) Marcus Antonius. fol. 171. facie. 2, consideration 6.
Other say, that (Est) is taken there substantiue, that is to say, onely for (is,) and not for (is made.) Marcus Antonius. fol. 171. facie. 2, consideratione 6.
He saith, that Christ is present in the Sacrament after the same manner that he is in heaven, pag. 141. lin. 6. Other say contrary, that he is in heaven after the manner of quantity, and that he is not so in the Sacrament.
He sayth, that Christ is present in the Sacrament after the same maner that hee is in heauen, pag. 141. lin. 6. Other say contrary, that hee is in heauen after the maner of quantitie, and that hee is not so in the Sacrament.