A19563:2275
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶Concessa.
ON what part thou Reader, seest craft, slight, shift, obliquity, or in any one point an open manifestly, there thou mayst consider what soever pretence be made of truth, yet the victory of truth, not to be there intended, pag. 12. lin. 19.
ON what part thou Reader, seest craft, slyght, shift, obliquitie, or in any one poynt an open manifestly, there thou mayst consider what soeuer pretence be made of truth, yet the victory of truth, not to be there intended, pag. 12. lin. 19.
When Christ had taught of the eating of him self being the bread descended from heaven declaring that eating to signify believing then he entered to speak of the giving of his flesh to be eaten, pag. 27. lin. 7.
When Christ had taught of the eatyng of him selfe being the bread descended from heauen declaryng that eatyng to signifie beleuyng then hee entred to speake of the geuyng of his flesh to be eaten, pag. 27. lin. 7.
Christ must be spiritually in a man before he receive the sacrament, or he can not receive the sacrament worthily, pag. 48. lin. 46. and, pag. 140. lin. ultima, and, pag. 172. lin. 28. and, 181. lin. 28.