A19563:2306
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To call the daily offering a sacrifice satisfactory must have an understanding that signifieth not the action of the Priest, but the presence of Christs most precious body and blood, the very sacrifice of the world once perfectly offered being propitiatory and satisfactory, for all the world. pag. eadem. lin. 43. &c.
To call the dayly offeryng a sacrifice satisfactory must haue an vnderstandyng that signifieth not the action of the Priest, but the presence of Christs most precious body and bloud, the very sacrifice of the world once perfectly offered beyng propitiatory and satisfactory, for all the worlde. pag. eadem. lin. 43. &c.
Or else the word satisfactory must have a signification and meaning that declareth the acception of the thing done, and not the proper countervail of the action. For otherwise the daily sacrifice in respect of the action of the Priest can not be called satisfactory, and it is a word in deed that soundeth not well so placed although it might be saved by a signification. pag. eadem. lin. 46. &c.
Or els the word satisfactory must haue a signification and meanyng that declareth the acception of the thyng done, and not the propre counteruaile of the action. For otherwise the dayly sacrifice in respect of the action of the Priest can not be called satisfactory, and it is a worde in deede that soundeth not well so placed although it might be saued by a signification. pag. eadem. lin. 46. &c.
I think this speech to be frequented that the only immolation of Christ in him self upon the altar of the Cross, is the very satisfactory, sacrifice for the reconciliation of mankind to the favour of God. pag. ead. lin. 50.
I thinke this speach to be frequēted that the onely immolatiō of Christ in him selfe vpon the aultar of the Crosse, is the very satisfactory, sacrifice for the reconciliation of mankynd to the fauour of God. pag. ead. lin. 50.