A19563:2308
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I think this speech to be frequented that the only immolation of Christ in him self upon the altar of the Cross, is the very satisfactory, sacrifice for the reconciliation of mankind to the favour of God. pag. ead. lin. 50.
I thinke this speach to be frequēted that the onely immolatiō of Christ in him selfe vpon the aultar of the Crosse, is the very satisfactory, sacrifice for the reconciliation of mankynd to the fauour of God. pag. ead. lin. 50.
I have not read the daily sacrifice of Christs most precious body to be called a sacrifice satisfactory. pag, eadem. lin. 52.
I haue not read the dayly sacrifice of Christes most precious body to be called a sacrifice satisfactory. pag, eadem. lin. 52.
But this speech hath in deed been used, that the Priest should sing satisfactory, which they understood of the satisfaction of the Priests duty ⟨p. 415⟩to attend the prayer he was required to make. Ibid. lin. 53.
But this speach hath in deede bene vsed, that the Priest should sing satisfactory, which they vnderstode of the satisfaction of the Priestes duety ⟨p. 415⟩to attend the prayer he was required to make. Ibid. lin. 53.