A19563:2355
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Baptism our soul is regenerate and made spiritual, but not our body in deed, but in hope only. pag. 181. lin. 6.
In Baptisme our soule is regenerate and made spirituall, but not our body in deede, but in hope onely. pag. 181. lin. 6.
In Baptism we be united to Christs manhood by his divinity, but in the Lords Supper we be in nature united to Christ as man, and by his glorified flesh made partakers also of his divinity. pag. 181. lin. 8.
In Baptisme we be vnited to Christes manhode by his diuinitie, but in the Lordes Supper we be in nature vnited to Christ as man, and by his glorified flesh made partakers also of his diuinitie. pag. 181. lin. 8.
Christs body and flesh,1 is a spiritual body and flesh and is present in the Sacrament after a spiritual manner, and is spiritually received. pag. eadem. lin. 26. 351. lin. 19.
Christes body and fleshe,1 is a spirituall body and flesh and is present in the Sacrament after a spirituall maner, and is spiritually receiued. pag. eadem. lin. 26. 351. lin. 19.
In this Sacrament Christs humanity and Godhead is really present, and in Baptism his Godhead with the effectual virtue of his blood (in which we be washed) not requiring any real presence thereof. pag. 191. lin. 35.
In this Sacrament Christes humanitie and Godhead is really present, and in Baptisme his Godhead with the effectuall vertue of his bloud (in whiche we be washed) not requiryng any reall presence therof. pag. 191. lin. 35.
Spirit and life may fall upon naughty men, although for their malice it tarrieth not. pag. 211. lin. 17.
Spirite and lyfe may fall vpon naughtie men, although for their malice it taryeth not. pag. 211. lin. 17.
Christs words were not figurative but true and proper when he said this is my body. pag. 9. lin. 1. pag. 257. lin. 1. and. 14. Marcus Antonius. fol. 24. fa. 1.
Christes woordes were not figuratiue but true and proper when he sayd this is my body. pag. 9. lin. 1. pag. 257. lin. 1. and. 14. Marcus Antonius. fol. 24. fa. 1.
All the naming of bread by Christ and S. Paul and all other, must be understand before sanctification and not after. pag. 258. lin. 15.
All the namyng of bread by Christ and S. Paule and all other, must be vnderstand before sanctification and not after. pag. 258. lin. 15.
When S. Paul said we be partakers of one bread, he speaketh not of material bread. pag. 258. lin. 7.
When S. Paule sayd we be partakers of one bread, he speaketh not of materiall bread. pag. 258. lin. 7.
No man knoweth the difference between the substance of bread, cheese, and ale, pag. 271. lin. 39. pag. 272. lin. 23. pag. 339. lin. 33.
No mā knoweth the difference betwene the substaūce of bread, cheese, and ale, pag. 271. lin. 39. pag. 272. lin. 23. pag. 339. lin. 33.
The accidents of bread may be called the visible part of bread, the outward ⟨p. 416⟩kind and form of bread, the appearance of bread, a true sensible part of bread, bread, the nature of bread, the matter of bread, the visible matter of bread, not that it is property bread, but after the common speech and capacity of men, pag. 272. lin. 16. and, pag. 273. lin. 25. pag. 283. lin. 11. and, pag. 289. lin. 31. and. 290. lin. 7. and. 292. lin. 16. and, pag. 396. lin. 43. &c. and. 305. lin. 44. &c. and, pag .243. lin. 45. pag. 359. lin. 22.
The accidentes of bread may be called the visible part of bread, the outward ⟨p. 416⟩kynde and forme of bread, the appearaunce of bread, a true sensible part of bread, bread, the nature of bread, the matter of bread, the visible matter of bread, not that it is property bread, but after the common speach and capacitie of men, pag. 272. lin. 16. and, pag. 273. lin. 25. pag. 283. lin. 11. and, pag. 289. lin. 31. and. 290. lin. 7. and. 292. lin. 16. and, pag. 396. lin. 43. &c. and. 305. lin. 44. &c. and, pag .243. lin. 45. pag. 359. lin. 22.
The accidents of bread do corrupt putrefy and nourish, pag. 273. lin. 30. pag. 290. lin. 7. and, pag. 296. lin. 48. and pag. 358. lin. 28.
The accidentes of bread do corrupt putrifie and nourish, pag. 273. lin. 30. pag. 290. lin. 7. and, pag. 296. lin. 48. and pag. 358. lin. 28.
The glorified body of Christ is of the own nature neither visible nor palpable. pag. 273. lin. 40.
The glorified body of Christ is of the owne nature neither visible nor palpable. pag. 273. lin. 40.
In Baptism the whole man is not regenerated, but the soul, pag. 286. lin. 10.
In Baptisme the whole man is not regenerated, but the soule, pag. 286. lin. 10.
The soul only of man is the substance of man, Ibidem.
The soule onely of man is the substaunce of man, Ibidem.
The soul only is made the son of God. pag. 286. lin. 23.
The soule onely is made the sonne of God. pag. 286. lin. 23.
It is called meat because of the outward visible matter. pag. 290. lin. 9.
It is called meate bycause of the outward visible matter. pag. 290. lin. 9.
