A19563:2373
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the Sacrament being a mystery ordered to feed us is the truth of the presence of the natures earthly and celestial: The visible matter of the earthly creature in his property and nature for the use of signification is necessarily required, pag. 310. lin. 44.48.
In the Sacrament beyng a mystery ordered to feede vs is the truth of the presence of the natures earthly and celestiall: The visible matter of the earthly creature in his propertie and nature for the vse of signification is necessaryly required, pag. 310. lin. 44.48.
This saying of Gelasius: The substance or nature of bread and wine cease not to be there still, may be verified in the last, and nature he taketh for the propriety, pag. 310. lin. 50.
This saying of Gelasius: The substaunce or nature of bread and wyne cease not to be there still, may be verified in the last, and nature he taketh for the proprietie, pag. 310. lin. 50.
Theodorets saying, that the substance of bread remaineth seemeth to speak of substance after the common capacity, and not as it is truly in learning understanded an inward invisible and not palpable nature. pag. 321. lin. 2.
Theodorets saying, that the substaunce of bread remayneth seemeth to speak of substaunce after the common capacitie, and not as it is truely in learnyng vnderstanded an inward inuisible and not palpable nature. pag. 321. lin. 2.