A19563:2379
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Accidents be broken without substance. pag. 339. lin. 6. &c.
Accidentes be broken without substaunce. pag. 339. lin. 6. &c.
All alteration is in accidents and the corruption of accidents in the generation of new accidents, pag. 355. lin. 4.
All alteration is in accidentes and the corruption of accidentes in the generation of new accidentes, pag. 355. lin. 4.
Substance in Theodorete signifieth the outward visible nature, that is to say accidents, pag. 359. lin. 20.
Substaunce in Theodorete signifieth the outward visible nature, that is to say accidentes, pag. 359. lin. 20.
One thing is but one substance, saving only in the person of Christ. pag. 359. lin. 41.
One thyng is but one substaunce, sauyng onely in the person of Christ. pag. 359. lin. 41.