A19563:2435
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A short Table or Index, after the order Alphabetical, noting the place or page of every principal matters, comprised in this Book.
A short Table or Index, after the order Alphabeticall, notyng the place or page of euery principall matters, comprised in this Booke.
A. Abraham's will is called a sacrifice. 85 Accidents removed, there is no difference of substance. 275 Adoration confuted .2. 238 Adverbs in lye. 161 Aepinus. 3•9 15 Articles six, not consented unto, by diverse learned men. 252 Authors for doctrine, how to be read. 127
A. ABrahams will is called a sacrifice. 85 Accidentes remoued, there is no difference of substaunce. 275 Adoration confuted .2. 238 Aduerbes in lye. 161 AEpinus. 3•9 15 Articles sixe, not consented vnto, by diuerse learned men. 252 Authours for doctrine, how to be read. 127
B. Baptism injured by the Papists. 9. 20. 30. why ordained in water .38. the water how changed therein. 330 Berengarius. 6. 7 Bertram his book. 6.77 Body of Christ: whether a beast or bird may eat it. 66. whether ill men eat it .68. 215. his eaten three manner of ways .70. whether it hath proper forms & quantities in the Sacrament .72. whether it be made of bread .79. (look Bread) is not the sacrifice .87. to eat it is a figurative speech .111. (look eating) how it is carnal .183. whether it be made of the matter of bread .203. what manner of body it is .238. is not the substance of the visible Sacrament. 260 This is my Body, how expounded. 104. 121 Look Sacraments, and the word, Christ. Our Bodies, how they shall be spiritual is the resurrection. 183 Bonaventura. 53 Bread, in the Sacrament is not holy, but an holy token .3.186.156. yet is no bare token .4.10.92.207. but is delivered from his bare name .291. to whom it is but a bare token .10. how it is a changed in the Sacrament .330. 341. the conversion thereof into Christs body is spiritual .325. how it is Christs body .292. and flesh .20. why called Christs flesh .133. why it is Christs body to the receiver .208. what food it is to the worthy receiver .333. it remaineth but bread after sanctification .263. it being broken how Christ may be said to be whole in every part thereof. 350 Breaking signifieth the whole use of the Supper. 260 Bucer. 15