A19563:2438
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. Calling is not making. 346.107 Change of things removeth not substances. 345 Christ, how present in the Sacrament .4.5.8.49. 124. how eaten in the Sacrament .8.10.18.20. 22. how he is verily given in it .19. what it is to dwell in him .23. he called the material bread his body .24. evil men eat him not .25. he meant not to make the bread his body .25. his ambiguous speeches not always opened in the Evangelists .33. be excelleth all corporal food .37. he is not corporally on earth .43. but in heaven .49. 95. 142. Papists say he goeth no further then the stomach .53. he is not received with the mouth .55. how long he tarrieth with the receiver .57. Papists say he is whole in every part of bread .63. but once offered .87. the dedication of his will to dye was not a propitiatory sacrifice .85. his intercession is no sacrifice for sin .89. he is in his Supper, as in his assembly .93. how he is with us & also gone from us .102. his calling is not making .246.107. his glorified body hath his form & quantities .129. he useth figurative speeches .136. how he is in our hands .456. how he dwelleth in us naturally .168. 169. how united unto us .166. 192. 175. he is verily & truly present in the Sacrament .192. how we eat his sensible flesh that was Crucified .234. to be honoured in heaven & not in the Sacrament .245. 239. his humanity proved by visible conversation .278. his substance in Baptism, and the Supper how .289. he is joined to the bread, as the holy Ghost is joined to the water .327. his words change the kinds of elements .341. his sacrifice propitiatory what it is .370.372. and the effect of his sacrifice. 391 Look the word Sacrament, and Sacrifice. Church of God how it daily offereth Christ. 89.90 Church which is to be followed .380. and which Church can not err. 405 Church of Rome a stepmother .12. 13. the mother of Transubstantiation .15. (look Transubstantiation.). Clemens Epistles feigned. 146 Communion a short introduction thereunto. 380 Confusion of Natures what it is. 321 Consecration what it is .184. the Papists vary in it. 262. Conversion two ways. 107 Conversion of earthly creatures into Christs substance how. 187 Corporal things have two Natures. 363 Cuttle the nature thereof. 19
C. CAllyng is not makyng. 346.107 Chaunge of thynges remoueth not substaunces. 345 Christ, how present in the Sacrament .4.5.8.49. 124. how eaten in the Sacrament .8.10.18.20. 22. how he is verely geuen in it .19. what it is to dwell in hym .23. he called the materiall bread his body .24. euill men eate him not .25. he meant not to make the bread his body .25. his ambiguous speaches not alwayes opened in the Euāgelistes .33. be excelleth all corporall foode .37. he is not corporally on earth .43. but in heauen .49. 95. 142. Papistes say hee goeth no further then the stomacke .53. he is not receiued with the mouth .55. how long he taryeth with the receiuer .57. Papistes say he is whole in euery part of bread .63. but once offered .87. the dedication of his will to dye was not a propitiatory sacrifice .85. his intercession is no sacrifice for sinne .89. hee is in his Supper, as in his assembly .93. how he is with vs & also gone frō vs .102. his calling is not makyng .246.107. his glorified body hath his forme & quātities .129. he vseth figuratiue speaches .136. how he is in our handes .456. how he dwelleth in vs naturally .168. 169. how vnited vnto vs .166. 192. 175. he is verely & truely present in the Sacrament .192. how we eate his sensible flesh that was Crucified .234. to be honored in heauē & not in the Sacramēt .245. 239. his humanitie proued by visible conuersatiō .278. his substaūce in Baptisme, and the Supper how .289. he is ioyned to the bread, as the holy Ghost is ioyned to the water .327. his wordes chaunge the kyndes of elementes .341. his sacrifice propitiatory what it is .370.372. and the effect of his sacrifice. 391 Looke the word Sacrament, and Sacrifice. Church of God how it dayly offereth Christ. 89.90 Churche which is to be followed .380. and whiche Church can not erre. 405 Church of Rome a stepmother .12. 13. the mother of Transubstantiation .15. (looke Transubstantiation.). Clemens Epistles fayned. 146 Communion a short introduction thereunto. 380 Confusion of Natures what it is. 321 Consecration what it is .184. the Papistes vary in it. 262. Conuersion two wayes. 107 Conuersion of earthly creatures into Christes substaunce how. 187 Corporall thynges haue two Natures. 363 Cuttill the nature therof. 19