A19571:120
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Shortly after Ireneus was Origen about 200. years after Christs ascension. Who also affirmeth, that the material bread remaineth, saying, that the matter of the bread availeth nothing, but goeth down into the belly, and is avoided downward, but the word of God spoken upon the bread, is it that availeth.
1Shortely after Ireneus was Origen about 200. yeares after Christes ascension. Who also affirmeth, that the materiall bread remaineth, saiyng, that the mattier of the breade auayleth nothyng, but goeth doune into the bealy, and is auoided dounewarde, but the woorde of God spoken vpon the breade, is it that auaileth.
- 1Origenes in Mat. ca. 15.
1After Origen came Cyprian the holy martyr about the year of our Lord 250. who writeth against them that ministered this Sacrament ⟨p. 24⟩with water only, and without wine. For as much (saith he) as Christ said, I am a true vine. therefore the blood of Christ is not water, but wine, nor it can not be thought that his blood (whereby we be redeemed and have life) is in the cup, when wine is not in the cup, whereby the blood of Christ is showed.
1After Origen came Cyprian the holy martyr about the yeare of our Lorde 250. who wryteth against theym that ministred this Sacrament ⟨p. 24⟩with water onely, and without wyne. For as muche (sayth he) as Christ sayd, I am a true vyne. therefore the bloud of Christ is not water, but wyne, nor it can not bee thouhgt that his bloud (wherby wee bee redemed and haue life) is in the cuppe, whan wyne is not in the cuppe, whereby the bloud of Christ is shewed.