A19571:346
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1And saint Cyprian the holy martyr saith of this matter, that Christs blood is showed in the wine, and the people in the water, that is mixed with the wine: so that the mixture of the water to the wine, signifieth the spiritual commixtion and joining of us unto Christ.
1And sainct Cyprian the holy martyr saythe of this matter, that Christes bloode is snewed in the wyne, and the people in the water, that is mixte with the wyne: so that the mixture of the water to the wyne, signifieth the spirituall commixtion and ioynynge of vs vnto Christe.
- 1Cyprianus libr. 2, Epist. 3
By which similitude Cyprian meant not, that ⟨p. 63⟩the blood of Christ is vine, or the people water, but as the water doth signify & represent the people, so doth the wine signify and represent Christs blood: and the uniting of the water and wine together, signifieth the uniting of christen people unto Christ him self.
By which similitude Cyprian ment not, that ⟨p. 63⟩the bloud of Christ is vyne, or the people water, but as the water doth signifie & represēt the people, so doth the wyne signify and represent Christes bloud: and the vnityng of the water and wyne together, signifyeth the vnityng of christē people vnto Christ him selfe.