A19571:424
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First,1 that our saviour Christ in his last supper, when he gave bread and wine to his apostles, (saying: This is my body, This is my blood) it was bread which he called his body, & wine mixed in the cup, which he called his blood: so that he changed the names of the bread and wine (which were the mysteries, sacraments, signs, figures & tokens of Christs flesh and blood) & called them by the names of the things, which they did represent and signify, that is to say, the bread he called by the name of his very flesh, & the wine by the name of his blood.
First,1 that our sauiour Christe in his last supper, when he gaue breade and wyne to his apostles, (sayeuge: This is my bodye, This is my bloud) it was bread which he called his body, & wyne myxed in the cuppe, whyche he called his bloud: so that he changed the names of the bread and wine (which were the misteries, sacraments, signes, figures & tokens of Christes fleshe and bloude) & called them by the names of the thinges, which they dyd represent and signifie, that is to say, the breade he called by the name of his very fleshe, & the wyne by the name of his blud.
- 1Five principal things to be noted in Theodoretus.Fiue principall thinges to bee noted in Theodoretus.
Second, that although the names of bread and wine were changed after sanctification, yet nevertheless the things them selves remained the self same, that they were before the sanctification, that is to say, the same bread and wine in nature, substance, form and fashion.
Second, that although the names of breade and wyne were changed after sanctification, yet neuerthelesse the thyngs them selues remayned the selfe same, that they were before the sanctification, that is to say, the same breade and wyne in nature, substance, forme and fashion.