A19571:425
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Second, that although the names of bread and wine were changed after sanctification, yet nevertheless the things them selves remained the self same, that they were before the sanctification, that is to say, the same bread and wine in nature, substance, form and fashion.
Second, that although the names of breade and wyne were changed after sanctification, yet neuerthelesse the thyngs them selues remayned the selfe same, that they were before the sanctification, that is to say, the same breade and wyne in nature, substance, forme and fashion.
The third, seeing that the substance of the ⟨image 76⟩bread and wine be not changed, why be then their names changed? and the bread called Christs flesh, and the wine his blood? Theodoretus showeth, that the cause thereof was this, that we should not have so much respect to the bread and wine (which we see with our eyes, and taste with our mouths) as we should have to Christ him self, in whom we believe with our hearts, & feel and taste him by our faith, & with whose flesh and blood (by his grace) we believe that we be spiritually fed and nourished.
The thyrde, seynge that the substance of the ⟨image 76⟩bread and wyne be not chaunged, why bee then their names changed? and the bread called Christes flesh, and the wyne his bloud? Theodoretus sheweth, that the cause therof was this, that we shuld not haue so muche respect to the breade and wyne (whiche we see with our eies, and tast with our mouthes) as we shuld haue to Christe hym selfe, in whom we beleue with our hertes, & fele and tast him by our faith, & with whose flesh and bloud (by his grace) we beleue that we bee spiritually fedde and nouryshed.