A19571:431
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First that there remaineth no bread nor wine after the consecration, but that Christs flesh and blood is made of them.
Fyrst that there remaineth no bread nor wyne after the consecration, but that Christes fleshe and bloud is made of them.
Second, that Christs body is really, corporally, substantially, sensibly and naturally in the bread and wine.
Seconde, that Christes body is really, corporally, substancially, sensibly and naturally in the bread and wyne.
Thirdly, that wicked persons do eat and drink Christs very body and blood.
Thyrdely, that wycked persones doo eate and drynke Christes very body and bloude.
Fourthly, that priests offer Christ every day, make of him a new sacrifice propitiatory for sin.