A19571:497
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And therefore when usual and common water is taken from other uses, and put to the use of baptism in the name of the father and of the son, and of the holy ghost, than it may rightly be called Consecrated water, that is to say, water put to an holy use.
And therfore whan vsual and common water is taken frome other vses, and put to the vse of baptisme in the name of the father and of the sonne, and of the holy ghost, than it may rightly be called Consecrated water, that is to saye, water put to an holy vse.
Even so when common bread & wine be taken & severed from other bread and wine, to the use of the holy communion, that portion of bread and wine, although it be of the same substance that the other is, from the which it is severed, yet it is now called consecrated or holy bread, and holy wine.
Euen so whan cōmon bread & wine be taken & seuered frō other bread and wyne, to the vse of ye holy cōmunion, that portion of bread and wyne, although it be of the same substance that the other is, frō the whych it is seuered, yet it is nowe called consecrated or holy bread, and holy wyne.