A19571:501
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But specially they may be called holy and consecrated, when they be separated to that holy use of Christs own words, which he spake for that purpose,1 saying of the bread: This is my body, And of the wine: This is my blood.
But specially they maye be called holye and consecrated, when they be separated to that holy vse of Christes owne wordes, whiche he spake for that purpose,1 saying of the breade: This is my body, And of the wyne: This is my bloude.
So that commonly the authors, before those words be spoken, do take the bread and wine but as other common bread and wine, but after those words be pronounced over them, than they take them for consecrated and holy bread and wine.
So that commonly the authors, before those wordes be spoken, do take the breade and wyne but as other common bread and wine, but after those woordes be pronounced ouer theym, than they take theym for consecrated and holy breade and wyne.
Not that the bread and wine can be partakers of any holiness or godliness, or can be the body and blood of Christ, but that they represent the very body and blood of Christ, and the holy food and nourishment, which we have by him, And so they be called by the names of the body & blood of Christ, as the sign, token and figure is called by the name of the very thing, which it showeth and signifieth.