A19571:526
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1And the same is to be answered unto all that the adversaries bring of S. Augustin, Sedulius, ⟨p. 87⟩Leo,2 Fulgentius, Cassiodorus, Gregorius, and other, concerning the eating of Christ in the sacrament.
1And the same is to be answered vnto all that the aduersaries bryng of S. Augustin, Sedulius, ⟨p. 87⟩Leo,2 Fulgentius, Cassiodorus, Gregorius, and other, concernyng the eatyng of Christe in the sacrament.
- 1Augustinus Sedulius.
- 2Leo. Fulgentius. Cassiodorus Gregorius.
Which thing can not be understanded plainly as the words sound, but figuratively and spiritually, as before is sufficiently proved, and hereafter shall be more fully declared in the fourth part of this book.
Which thyng can not be vnderstanded plainly as the wordes sounde, but fyguratiuely and spiritually, as before is sufficiently proued, and herafter shalbe more fully declared in the fourth parte of this booke.