A19571:705
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The contents of the third book. ¶The presence of Christ in the sacrament fol. 45. Christ corporally is ascended into heaven fol. •od. The difference between the true and the Papistical doctrine concerning the presence of Christs body fol. 46. The proof whereof by our profession in our common creed. fo. 48 An other proof by the holy scripture fo. 49 Also an other proof by ancient authors, fol. eodem. One body can not be in divers places at one time fol. 52. An answer to the Papists, alleging for them these words, This is my body fol. 56. The argument of the Papists fol. eod. The interpretation of these words, This is my body. fol. eod. Christ called bread his body, & wine his blood fo. 57. Bread is my body, wine is my blood, be figurative speeches fol. 59. To eat Christs flesh and drink his blood, be figurative speeches fol•. eod. This is my body: This is my blood, be figurative speeches fol. 62. The bread representeth Christs body, and the wine his blood fol. eod. Signs and figures have the names of the things, which they signify fo. 64. ⟨image 124⟩Five principal things to be noted in Theodoretus. fo. 70. Figurative speeches be not strange, fo. 71. Christ him self used figurative speeches, fol. eodem The Paschal Lamb, folio. 72. The Lords Supper, folio eodem. What figurative speeches were used at Christs last supper, folio 73. Answer to the authorities and arguments of the Papists, folio 74. One brief answer to all, fol. eod. The answers to all the doctors, folio, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87.
The contentes of the thirde booke. ¶The presence of Christe in the sacrament fol. 45. Christe corporally is ascended into heauen fol. •od. The difference betwene the trewe and the Papisticall doctrine concernyng the presence of Christes body fol. 46. The profe wherof by our professiō in our cōmon crede. fo. 48 An other profe by the holy scripture fo. 49 Also an other profe by auncient authours, fol. eodem. One body can not be in dyuers places at one tyme fol. 52. An answere to the Papistes, alledgyng for them these wordes, This is my body fol. 56. The argumente of the Papystes fol. eod. The interpretation of these wordes, This is my body. fol. eod. Christ called bread his body, & wine his bloud fo. 57. Bread is my body, wyne is my bloudde, bee figuratiue speeches fol. 59. To eate Christes fleshe and drynke his bloud, be figuratiue speeches fol. eod. This is my body: This is my bloudde, bee figuratiue speeches fol. 62. The breade representeth Christes bodye, and the wyne his bloude fol. eod. Signes and fygures haue the names of the thynges, whyche they sygnifie fo. 64.