A19884:304
An apologetical reply to a book called an answer to the unjust complaint of…An apologeticall reply to a booke called an ansvver to the unjust complaint of…
An apologetical reply to a book called an answer to the unjust complaint of VV.B. Also an answer to Mr. I.D. touching his report of some passages. His allegation of Scriptures against the baptising of some kind of infants. His protestation about the publishing of his writings. By John Davenport BD.An apologeticall reply to a booke called an ansvver to the unjust complaint of VV.B. Also an answer to Mr. I.D. touching his report of some passages. His allegation of Scriptures against the baptising of some kind of infants. His protestation about the publishing of his wrightings. By Iohn Davenporte BD.
Rotterdam: printed by Isaac van Waesberghe, 1636Rotterdam: printed by Isaack van Waesberghe, 1636
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, Are these men opposites each to other? The good Lord discover to him, in mercy, the evil of that principle in his own spirit, from whence these discoveries of other mens differences flowed! For. 1, Who called him to publish to the world such mens private differences, there being neither need, nor good use of it, in this place? was not this in part prophesied of, to be in the last days and perilous times, that men should be [Greek or Hebrew]? Is not this plainly against equity and charity,1 both at once? To what end doeth this passage tend, but to cause strife and contention between so many of these as are alive (& the Apostle James2 telleth us from whence this wisdom descendeth) and to blemish both the living and the dead, by leaving them under the censure, or suspicion of Error. For it is a received Canon concerning contrary positions. They may be both false, but they cannot both be true. 3. What event, or issue of such unseasonable discoveries can be expected, but scandal? Hence Atheists, Libertines, profane persons cast off all care of Religion, yea hence all Heretics and Sectaries are hardened against the Orthodox, because they agree not among themselves. What rule is here by transgressed I need not tell the Answerer.
Fiftly, Are these men opposites each to other? The good Lord discover to him, in mercy, the evill of that principle in his owne spirit, from whence these discoveryes of other mens differences flowed! For. 1, Who called him to publish to the world such mens private differences, there being neither need, nor good use of it, in this place? was not this in part prophesyed of, to be in the last dayes and perilous times, that men should be 〈non-Latin alphabet〉? Is not this plainely against aequity and charity,1 boath at once? To what end doeth this passage tend, but to cause strife and contention betweene so many of these as are alive (& the Apostle Iames2 telleth us from whence this wisdom descendeth) and to blemish both the living and the dead, by leaving them under the censure, or suspition of Errour. For it is a received Canon concerning contrary positions. They may be boath false, but they cannot boath be true. 3. What event, or issue of such unseasonable discoveries can be expected, but scandall? Hence Atheists, Libertines, profane persons cast off all care of Religion, yea hence all Haereticks and Sectaries are hardned against the Orthodox, because they agree not among themselves. What rule is here by transgressed I need not tell the Answerer.