A20180:6
Christs miracles delivered in a sermon. By Arthur Dent, preacher of the word of…Christes miracles deliuered in a sermon. By Arthvr Dent, preacher of the word of…
Christs miracles delivered in a sermon. By Arthur Dent, preacher of the word of God, at South-Shoobery in Essex.Christes miracles deliuered in a sermon. By Arthvr Dent, preacher of the word of God, at South-Shoobery in Essex.
London: printed by G. Eld for John Wright, 1608London: printed by G. Eld for Iohn Wright, 1608
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
John. 9. 16. Then said some of the Pharisees: This man is not of God, because he keepeth not the Sabbath: others said; How can a man that is a sinner do such miracles? And there was a dissension among them.
Iohn. 9. 16. Then said some of the Pharisees: This man is not of God, because he keepeth not the Sabboth: others sayd; How can a man that is a sinner doe such miracles? And there was a dissension among them.
IN this verse is set down a double opinion which the Pharisees held concerning Christ, and especially concerning the works which he had wrought among them. Some of them have peremptorily, and flatly condemned him, saying, that he was a man that was not of GOD: and they render a reason, or rather a shadow of a reason; namely because he keepeth not the Sabbath, but their opinion was rash, and their judgement false and erroneous, proceeding from the malice and hatred of the person of Christ. Also that which they ⟨image 3⟩have used for a reason, we have showed that it is likewise false: for Christ was so far from breaking the Sabaoth, or any part of the law, that he did in full perfection fulfil the whole law of God.
IN this verse is set downe a double opinion which the Pharisees held concerning Christ, and especially concerning the workes which hee had wrought among them. Some of them haue peremptorilie, and flatly condenmed him, saying, that hee was a man that was not of GOD: and they render a reason, or rather a shadow of a reason; namely because he kéepeth not the Sabboth, but their opinion was rashe, and their iudgement false and erronious, procéeding from the malice and hatred of the person of Christ. Also that which they ⟨image 3⟩haue vsed for a reason, we haue shewed that it is likewise false: for Christ was so farre from breaking the Sabaoth, or any part of the law, that he did in full perfection fulfill the whole law of God.