The hand-maid of repentance. Or, A short treatise of restitution. Written by Arth

He that fraudulently occupieth another mans ground, is bound to satisfy for the fruits received, which otherwise the Owner himself might have gathered, deducting only his necessary expenses, and consideration of his pains, taken, and bestowed upon it. But the case is otherwise, in profit arising by use of another mans money: for Restitution thereof is not to be made, unless it may appear that the Owner himself could have gotten so much by it.

He that fraudulently occupieth another mans ground, is bound to satisfie for the fruits receiued, which otherwise the Owner himselfe might haue gathered, deducting onely his necessarie expences, and consideration of his paines, taken, and bestowed vpon it. But the case is otherwise, in profit arising by vse of another mans mony: for Restitution thereof is not to be made, vnles it may appeare that the Owner himselfe could haue gotten so much by it.

He that makes a lawful promise, and doth not perform it; ought to satisfy for Damage, following upon the breach of it.

He that makes a lawfull promise, and doth not performe it; ought to satisfie for Damage, following vpon the breach of it.

He that taketh any reward to do evil, if he have not done it, ought to make Restitution; but if it be committed, he is at liberty: howbeit S. Augustine be of opinion in his 54. Epistle: That an Advocate is ⟨image 18⟩bound to restore his Fee taken, for the defence of a bad matter.

He that taketh any reward to doe euill, if he haue not done it, ought to make Restitution; but if it be committed, hee is at liberty: howbeit S. Augustine be of opinion in his 54. Epistle: That an Aduocate is