A20217:180
The ruin of RomeThe ruine of Rome
The ruin of Rome: or An exposition upon the whole Revelation Wherein is plainly showed and proved, that the popish religion, together with all the power and authority of Rome, shall ebb and decay still more and more throughout all the churches of Europe, and come to an utter overthrow even in this life before the end of the world. Written especially for the comfort of Protestants, and the daunting of papists, seminary priests, Jesuits, and all that cursed rabble. Published by Arthur Dent, preacher of the word of God at South-Shoobery in Essex.The ruine of Rome: or An exposition vpon the whole Reuelation Wherein is plainly shewed and proued, that the popish religion, together with all the power and authoritie of Rome, shall ebbe and decay still more and more throughout all the churches of Europe, and come to an vtter ouerthrow euen in this life before the end of the world. Written especially for the comfort of Protestants, and the daunting of papists, seminary priests, Iesuites, and all that cursed rabble. Published by Arthur Dent, preacher of the word of God at South-Shoobery in Essex.
London: printed by T. Creede for Simon Waterson and Cuthbert Burby, 1603London: printed by T. Creede for Simon Waterson and Cutbert Burby, 1603
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These harps do signify the sweet consent and harmony both of men and Angels, in sounding forth the praises of the Lamb. For herein the whole Church,1 both militant and triumphant do accord and tune together, as many harpers harping with their harps; as it is written also in an other place.
These harpes doo signifie the sweete concent and harmony both of men and Angels, in sounding forth the praises of the Lambe. For herein the whole Church,1 both militant and triumphant doo accord and tune together, as many harpers harping with their harpes; as it is written also in an other place.
Hereby also they do plainly testify that inward peace and spiritual joy, which all the faithful have through Christ, which is more sweet and delightsome to the soul, then any music is unto the ears.
Hereby also they do plainely testifie that inward peace and spirituall ioy, which all the faithfull haue through Christe, which is more sweete and delightsome to the soule, then any musicke is vnto the eares.
The viols full of odours, are expounded to be the prayers of the Saints, which are therefore compared to odours, because they smell sweet in the nostrils of God, and are more fragrant then any nosegay or perfume whatsoever: for he taketh great pleasure in the prayers of his people; especially when they come out of golden viols, that is, sanctified hearts and consciences: for every sanctified heart is a golden heart in the sight of God; and every regenerate conscience is a jewel of price, guilt with gold, and enamelled with pearl. For this cause the holy man David wisheth earnestly that his heart might be so renewed and cleansed inwardly, that his prayer might be directed as incense in Gods sight,