A20529:179
Four godly and fruitful sermons two preached at Drayton in Oxford-shire, at a fast,…Foure godlie and fruitful sermons two preached at Draiton in Oxford-shire, at a fast,…
Four godly and fruitful sermons two preached at Drayton in Oxford-shire, at a fast, enjoined by authority, by occasion of the pestilence then dangerously dispersed. Likewise two other sermons on the twelfth Psalm. Whereunto is annexed a brief tract of zeal. / By I. Dod. R. Cleaver.Foure godlie and fruitful sermons two preached at Draiton in Oxford-shire, at a fast, enioyned by authoritie, by occasion of the pestilence then dangerously dispearsed. Likewise two other sermons on the twelfth Psalme. VVhereunto is annexed a briefe tract of zeale. / By I. Dod. R. Cleauer.
London: printed by T.C. for William Welbie, 1611
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here also are those hypocrites to be reprehended, that will lay heavy burdens, and require strict obedience of others, especially of Ministers, and yet they themselves make no conscience of any sin, be it never so contrary to the Laws of God, or of man.
Heere also are those hypocrites to be reprehended, that will lay heauie burdens, and require strict obedience of others, especially of Ministers, and yet they themselues make no conscience of any sinne, be it neuer so contrarie to the Lawes of God, or of man.
Others there are also, that may justly come under this reproof, that care not who want, so they have plenty; nor who hunger, so they have sufficient; nor who sink, so they swim; though it be by thrusting others under water.
Others there are also, that may iustly come vnder this reproofe, that care not who want, so they haue plentie; nor who hunger, so they haue sufficient; nor who sinke, so they swimme; though it be by thrusting others vnder water.
Secondly, this is for consolation to them that can go from their own commodity, and ease, & credit, so God may have glory, and his people good: they are of the same spirit that Moses, and David, and Paul were, and therefore their reward in heaven, and their praise on earth, shall be suitable.
Secondly, this is for consolation to them that can goe from their owne commoditie, and ease, & credit, so God may haue glory, and his people good: they are of the same spirit that Moses, and Dauid, and Paul were, and therefore their reward in heauen, and their praise on earth, shall be sutable.