After that he had numbered the people.] Here is his special sin, that he numbered his subjects, which may seem to be no such great matter, for which God should so plague the land: and if there had been that measure of hypocrisy in David, as there is in many of us, he would have pleaded thus for himself: What need I to be so troubled for this? and what reason is there why God should proceed so severely against me for the same? did not Moses and Joshua, holy men of God, number the people in their days, and that warrantably? and why then may not I do the like, having more absolute authority over them then they had? but his heart stayed him from all such reasoning of the matter; and told him, that though he did the same action which they did, yet the manner of doing thereof was divers; he performed it not in obedience to God (as they did) but in pride and haughtiness of mind, in regard of the multitude and strength of his subjects: before he esteemed Gods name a strong tower for his defence, but now what need he run crying unto God? he had so many soldiers and valiant warriors in his dominion, that he could make his part good against any foreign power whatsoever. Thus was his heart lifted up ⟨p. 319⟩unto vanity, when it should have been lifted up to God in thankfulness: and therefore was he so humbled, because he had an ill affection,1 and a wrong end in a good action. Whence ariseth this doctrine, That it is not enough for to forbear things that are evil, and to make conscience of gross sins, but men must do lawful things lawfully, and perform good works in a good manner: otherwise the Lord may and will punish them for doing lawful things, aswell as for unlawful things. This may be seen in that great indictment which Christ brings against the old world:2 They did eat, and drink, marry, and give in marriage. A natural man would have thought there could be no hurt in these: if they had been charged with whoredom, murder, blasphemy, or the like, they had been matters of some moment: but for those before named, what fault can be found with them? Indeed the things in themselves are very warrantable, but the manner of performing them, doth either make or mar them:3
After that he had numbred the people.] Heere is his speciall sinne, that he numbred his subiects, which may seeme to be no such great matter, for which God should so plague the land: and if there had bene that measure of hypocrisie in Dauid, as there is in many of vs, he would haue pleaded thus for himselfe: What need I to be so troubled for this? and what reason is there why God should proceede so seuerely against me for the same? did not Moses and Ioshua, holy men of God, number the people in their daies, and that warrantably? and why then may not I doe the like, hauing more absolute authoritie ouer them then they had? but his heart staied him from all such reasoning of the matter; and told him, that though hee did the same action which they did, yet the manner of doing thereof was diuers; he performed it not in obedience to God (as they did) but in pride and hautines of minde, in regard of the multitude and strength of his subiects: before he esteemed Gods name a strong tower for his defence, but now what need he runne crying vnto God? he had so many souldiers and valiant warriours in his dominion, that he could make his part good against any forren power whatsoeuer. Thus was his heart lifted vp ⟨p. 319⟩vnto vanitie, when it should haue bene lifted vp to God in thankfulnes: and therefore was he so humbled, because he had an ill affection,1 and a wrong end in a good action. Whence ariseth this doctrine, That it is not enough for to forbeare things that are euill, and to make conscience of grosse sinnes, but men must doe lawfull things lawfully, and performe good workes in a good manner: otherwise the Lord may and will punish them for doing lawfull things, aswell as for vnlawfull things. This may be seene in that great enditement which Christ brings against the old world:2 They did eate, and drinke, marry, and giue in marriage. A naturall man would haue thought there could be no hurt in these: if they had bene charged with whoredome, murder, blasphemie, or the like, they had bene matters of some moment: but for those before named, what fault can be found with them? Indeed the things in themselues are very warrantable, but the manner of performing them, doth either make or marre them:3
- 1Doct. 2. God looketh into the manner of our doing.
- 2Mat. 24. 38.
- 3Jude. 12. 1. Tim. 445.Iude. 12. 1. Tim. 445.