A20529:82
Four godly and fruitful sermons two preached at Drayton in Oxford-shire, at a fast,…Foure godlie and fruitful sermons two preached at Draiton in Oxford-shire, at a fast,…
Four godly and fruitful sermons two preached at Drayton in Oxford-shire, at a fast, enjoined by authority, by occasion of the pestilence then dangerously dispersed. Likewise two other sermons on the twelfth Psalm. Whereunto is annexed a brief tract of zeal. / By I. Dod. R. Cleaver.Foure godlie and fruitful sermons two preached at Draiton in Oxford-shire, at a fast, enioyned by authoritie, by occasion of the pestilence then dangerously dispearsed. Likewise two other sermons on the twelfth Psalme. VVhereunto is annexed a briefe tract of zeale. / By I. Dod. R. Cleauer.
London: printed by T.C. for William Welbie, 1611
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eve did eat of the forbidden fruit,1 thinking she had dealt very wisely & providently for her self: but did she get any thing by sinning against her makers commandment? No surely: when she had a conceit that she should deal most wisely, she dealt most foolishly of any that ever was in the world: for thereby she brought sorrow and misery, yea eternal damnation of soul and body, not only upon her self (had not God given her repentance and mercy) but upon many hundred thousands ⟨p. 17⟩of her posterity. So Achan thought it a part of wisdom to take up the Babylonish garment & the wedge of gold that lay in his way:2 he might thereby (as he imagined) enrich himself, and the matter never be known: but was not that the ruin of himself & his household? In like manner Jeroboam esteemed it a wise and safe way for him to set up the Calves, that the people might worship at Dan and Bethel, and so not fall from him, to join again to the house of David: he accounted this a surer course to establish his throne, then for him to rest on Gods promise: but did he not get exceeding dishonour and utter ruin hereby? in so much that when the Lord will set forth a notable reprobate and firebrand of hell, he doth describe him by this, that he was like Jeroboam the son of Nebat, that made Israel to sin: and whereas he hoped by this means to set up himself and his seed for ever, he caused them through his sins to be swept away as dung from the face of the earth. The like may be said of Ahab in taking away Naboths vineyard. And this must needs be so,3 that the greatest sinners are the veriest fools, because in sinning they forsake the wisdom of God, and follow the direction of flesh and blood. It is noted as a point of great folly and indiscretion in Rehoboam, that he would forsake the good counsel of the old men, and follow the rash advise of young men: and are not they then egregious fools indeed, that leave the counsel of the wise God, and follow the advice of Satan, his and their utter enemy? We would esteem it a great madness, if we should see a man, his barns being full of corn, to set fire on the thatch, and to sit by and laugh to behold all turned into a flame: and yet certainly this is not so great a madness as for one to fire his soul with sin: