A20534:36
A remedy against private contentions A godly and fruitful sermon on James, 4.1. &c.…A remedy against priuat contentions A godly and fruitfull sermon on Iames, 4.1. &c.…
A remedy against private contentions A godly and fruitful sermon on James, 4.1. &c. Wherein is at large discovered the hatefulness, and perniciousness of private jars and contentions, with manifold remedies against the same. By Mr. John Dod.A remedy against priuat contentions A godly and fruitfull sermon on Iames, 4.1. &c. Wherin is at large discouered the hatefulnes, and perniciousnesse of priuate iars and contentions, with manifold remedies against the same. By Mr. Iohn Dod.
London: printed by Humphrey Lownes for Thomas Man, 1614London: printed by Humfrey Lownes for Thomas Man, 1614
A REMEDY AGAINST Private Contentions.A REMEDIE AGAINST Priuate Contentions.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Objection. But who can choose but be angry at sin? that is it that moveth me.
Obiection. But who can chuse but be angry at sinne? that is it that mooueth me.
Answer. But see whether this fair show do not proceed from foul hypocrisy, and the Lord open our eyes that we may see it. Your anger (you say) is from hatred of sin: well, let us examine the matter a little.
Answer. But see whether this faire shew doe not proceed from foule hypocrisie, and the Lord open our eyes that we may see it. Your anger (you say) is from hatred of sinne: well, let vs examine the matter a little.
First, do you hate your own sins, and have they caused you as often to break your sleep, as the injuries of ⟨p. 11⟩1others? Nay, that way they must needs confess they are more sparing: that then is nothing else but plain dissimulation, to pretend grief for another's sin, when you have little or none for your own.
First, doe you hate your owne sinnes, and haue they caused you as often to breake your sleepe, as the iniuries of ⟨p. 11⟩1others? Nay, that way they must needes confesse they are more sparing: that then is nothing else but plaine dissimulation, to pretend griefe for anothers sinne, when you haue little or none for your owne.