A20536:1064
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wherefore having reconciled all unto himself, he hath reconciled you also; which benefit that it may be the better esteemed, consider what ye were when he reconciled you, strangers from GOD, yea enemies in your very understanding, which is the chiefest, and therefore much more in other parts: which enmity was made manifest by your evil works.
Wherefore hauing reconciled all vnto himselfe, he hath reconciled you also; which benefit that it may be the better esteemed, consider what ye were when he reconciled you, strangers from GOD, yea enimies in your very vnderstanding, which is the chiefest, and therefore much more in other parts: which enmity was made manifest by your euill works.
Vers. 22. In the body of his flesh through death, to make you holy, and unblameable, and without fault in his sight.
Vers. 22. In the body of his flesh through death, to make you holy, and vnblameable, and without fault in his sight.
I say, now he hath reconciled you in his human nature, like unto ours, by his death, to the end he might make you holy and without spot, and blameless in all sincerity, as before himself.
I say, now he hath reconciled you in his humaine nature, like vnto ours, by his death, to the end he might make you holy and without spot, and blamlesse in all sincerity, as before himselfe.