A20536:1144
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verse. 7. Wherein ye also walked once, when ye lived in them.
Verse. 7. Wherein yee also walked once, when ye liued in them.
And the rather mortify these sins as in times past you have practised them, when being given unto them, your natural corruption as a kind of life, gave power and moving for the practise of them.
And the rather mortifie these sinnes as in times past you haue practised them, when being giuen vnto them, your naturall corruption as a kind of life, gaue power and mouing for the practise of them.
Verse 8. But now put ye away even all these things, wrath, anger, maliciousness, cursed speaking, filthy speaking out of your mouth.
Verse 8. But now put ye away euen all these things, wrath, anger, maliciousnesse, cursed speaking, filthy speaking out of your mouth.
Now therefore that you are called to the hope of a better life, lay aside far from you, as things you cannot abide the sight of, not only the grosser sins before mentioned, but also all manner of sin, without endeavour whereof, there is no true mortification. For example, anger, heat, from whence cometh malice, which breaketh out at the mouth, by railing and reviling.