A20536:1175
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You parents abuse not your authority or the pliable minds of your children, either by commanding things unlawful, or by hard usage of them to provoke them to any undutifulness towards you, or to have no courage or comfort to do the things required of them.
You parents abuse not your authority or the pliable minds of your children, either by commanding things vnlawfull, or by hard vsage of them to prouoke them to any vndutifulnesse towards you, or to haue no courage or comfort to doe the things required of them.
Verse. 22. Servants, be obedient unto them that are your masters according to the flesh, in all things, not with eye service as men pleasers, but in singleness of heart, fearing God.
Verse. 22. Seruants, be obedient vnto them that are your maisters according to the flesh, in all things, not with eye seruice as men pleasers, but in singlenesse of heart, fearing God.
You servants, from a mind subdued obey your Masters, whose commandment over you is but for a time whiles you are in this frail estate, & that in all things which may stand with the keeping of a good conscience. Now your service must not be alone when your masters stand by and look one, as seeking only to please your masters: but in singleness of heart as fearing God, whose eye is always upon you, when your Masters eye is off.
You seruants, from a mind subdued obey your Maisters, whose commandement ouer you is but for a time whiles you are in this fraile estate, & that in all things which may stand with the keeping of a good conscience. Now your seruice must not be alone when your maisters stand by and looke one, as seeking onely to please your maisters: but in singlenesse of heart as fearing God, whose eye is alwaies vpon you, when your Maisters eye is off.