A20536:653
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, nothing can take away sin but grace; §2now wheresoever sin taketh up the place, it expels all quietness from thence. There is no peace to the wicked, saith my God. 1For when the mind is full of error, and the heart full of lust, there must needs be a great confusion and distemper in the whole man.
Secondly, nothing can take away sinne but grace; §2now wheresoeuer sinne taketh vp the place, it expels all quietnesse from thence. There is no peace to the wicked, saith my God. 1For when the mind is full of error, and the heart full of lust, there must needes bee a great confusion and distemper in the whole man.
Thirdly, until grace enter into the heart, and rule there, §3Satan hath the dominion, and ruleth there as a tyrant, at his own will and pleasure. If he do but stir a wicked man to any sinful practise, he is forthwith ready to yield unto him: if he do but bid him spue out the venom of his poisoned stomach, he presently breaketh forth into cruel and bitter swearing, or cursing, or railing, &c. so that it may truly be said that wicked mens tongues are set on fire of hell: and what rest then can there be in that soul, 1which is so possessed by Satan, who will never suffer his members to desist from inventing, or executing some mischief or other.