A20536:725
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is to be observed in Judas, that though he were very subtle, and a notable cunning hypocrite, yet when the Lord wakened his drowsy conscience, he brake forth into a plain confession, I have sinned, betraying innocent blood. He had no manner of defence or Apology for himself in the world.
This is to bee obserued in Iudas, that though hee were very suttle, and a notable cunning hypocrite, yet when the Lord wakened his drousie conscience, he brake foorth into a plaine confession, I haue sinned, betraying innocent blood. Hee had no manner of defence or Apologie for himselfe in the world.
The reason of this point is, Reason. 1 because the conscience is the Lords officer, and it cannot but speak truth when God will have it, through the light of knowledge which God hath put into every mans soul by nature: and that is the sorest and sharpest accuser that can be.
The reason of this point is, Reason. 1 because the conscience is the Lords officer, and it cannot but speake truth when God will haue it, through the light of knowledge which God hath put into euery mans soule by nature: and that is the sorest and sharpest accuser that can be.
Further, §2the Lord can set all their works in order before them, and write them as it were in great letters, that a man may run and read the same.
Further, §2the Lord can set all their works in order before them, and write them as it were in great letters, that a man may runne and read the same.