A20536:901
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First because as others, so this Will & Testament could be of no force, as long as the maker thereof was alive. Hebr. 9.16.17. Therefore by this Sacrament Christ would have them put in mind of his death.
First because as others, so this Will & Testament could be of no force, as long as the maker thereof was aliue. Hebr. 9.16.17. Therefore by this Sacrament Christ would haue them put in minde of his death.
Secondly, as in other, so in Wills it was not sufficient that the party that made it should be dead, but it must be proved by authority as it were, to be good, & therefore was this authentical seal of the Sacrament set unto it. So that this Testament was sealed by the blood of Christ, concerning the merit & efficacy of it: but by this Sacrament, concerning the application of it.
Secondly, as in other, so in Wils it was not sufficient that the party that made it should be dead, but it must be proued by authority as it were, to be good, & therefore was this authentical seale of the Sacrament set vnto it. So that this Testament was sealed by the blood of Christ, concerning the merite & efficacie of it: but by this Sacrament, concerning the application of it.
It is called the new Testament or covenant, in respect of that which was under the law, from which it differeth, and goeth beyond it in divers circumstances: as afterwards shall be showed.
It is called the new Testament or couenant, in respect of that which was vnder the law, from which it differeth, and goeth beyond it in diuers circumstances: as afterwards shal be shewed.