A20536:941
Ten sermons tending chiefly to the fitting of men for the worthy receiving of…Ten sermons tending chiefely to the fitting of men for the worthy receiuing of…
Ten sermons tending chiefly to the fitting of men for the worthy receiving of the Lords Supper Wherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods special favours unto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The four last, by R. Cleaver. Whereunto is annexed, a plain and learned metaphrase on the epistle to the Colossians, written by a godly and judicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chief points that concern the worthy receiving of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.Ten sermons tending chiefely to the fitting of men for the worthy receiuing of the Lords Supper VVherein amongst many other holy instructions: the doctrines of sound repentance and humiliation, and of Gods speciall fauours vnto penitent sinners, and worthy communicants are largely and effectually handled. The six first, by I. Dod. The foure last, by R. Cleauer. Whereunto is annexed, a plaine and learned metaphrase on the epistle to the Collossians, written by a godly and iudicious preacher. There is also set before the sermons, a short dialogue of preparation: containing the chiefe points that concerne the worthy receiuing of the Lords Supper, taken for the most part, out of the sermons following: and collected into a method for the benefit and ease of those that desire direction in this matter.
London: printed by William Hall for Roger Jackson, 1610London: printed by William Hall for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is for our instruction, Use 2 that we should frame our obedience in another manner: and for that purpose reason thus with our selves: have I a commandment for this which I do? is it a duty warranted by the Word, which I now perform? Some do that which God hath appointed, but it is only by a providence, not in any conscience: how doth my obedience differ from theirs? Do I practise good duties because God calleth for them? then shall my service be acceptable unto God: do I forbear evil because he forbideth it? then do I that which is pleasing unto him, otherwise not. In this manner let us sift our hearts, performing every thing in that manner, and to that end which God hath ordained, that we may not only do that which the Scripture saith (for so did Judas,) but that which the Scripture warranteth, and in that sort as it approveth: for so Gods servants are bound to do.
This is for our instruction, Vse 2 that we should frame our obedience in another manner: and for that purpose reason thus with our selues: haue I a cōmādement for this which I do? is it a duty warranted by the Word, which I now performe? Some do that which God hath appointed, but it is onely by a prouidence, not in any conscience: how doth my obedience differ from theirs? Do I practise good duties because God calleth for them? then shall my seruice be acceptable vnto God: do I forbeare euill because he forbideth it? then do I that which is pleasing vnto him, otherwise not. In this maner let vs sift our hearts, performing euery thing in that manner, and to that end which God hath ordained, that we may not onely doe that which the Scripture saith (for so did Iudas,) but that which the Scripture warranteth, and in that sort as it approueth: for so Gods seruants are bound to do.
It had been good for that man, if he had never been borne.
It had bene good for that man, if he had neuer bene borne.