A20540:102
Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
THE FIRST SERMON, UPON the twelfth of Zechariah.THE FIRST SERMON, VPON the twelfth of Zechariah.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Indeed it is true for the most part, yet not generally▪ for some have been as throughly wounded with sorrow for their heinous transgressions, as any man hath been for his child's death, or as they were for Josiahs death: and as for others that have not been altogether so deeply plunged in grief and anguish, they take up that in continuance, which they wanted in present passion. Natural mourning is ordinarily more violent, as we may observe in Davids mourning for Absalom, who cried out in the bitterness of his heart, so that the people might hear him: but godly lamentation is more lasting and durable. So that the one may be well compared to a land-flood, which maketh a great show and noise for the time, but come a week after, and there will be little appearance thereof: and the other, to wit godly sorrow, may be likened to a still and constant rain, which entereth more deeply into the ground, and remaineth longer, and doth more good a great deal, then a sudden, violent, and tempestuous shower. ⟨p. 48⟩and herein let these be judg[…] ▪ who are endued with the Spirit of God, and are acquainted with the ways of God; and let them speak, who have had the greatest crosses, and have been even drunken with wormwood, as the Prophet speaketh: let them (I say) speak and testify for the clearing of this point, whether many of their great troubles be not in a sort forgotten, in regard of any present grief that they conceive for them; and whether the sins of their youth do not more constantly vex and torment them, then all the afflictions of their youth do. And if it be so, then may it well be concluded, that their sorrow for sin is greatest, though it be not always so boisterous and bitter for the present: and therefore seeing it it is a thing that may be attained unto, let us use all good means and helps whereby we may be furthered therein. See the means in that Sermon on Isa. 1.
Ans. Indeed it is true for the most part, yet not generally▪ for some haue bene as throughly wounded with sorrow for their hainous transgressions, as any man hath bene for his childs death, or as they were for Iosiahs death: and as for others that haue not bene altogether so deeply plunged in griefe and anguish, they take vp that in continuance, which they wanted in present passion. Naturall mourning is ordinarily more violent, as we may obserue in Dauids mourning for Absolon, who cryed out in the bitternesse of his heart, so that the people might heare him: but godly lamentation is more lasting and durable. So that the one may be well compared to a land-floud, which maketh a great shew and noise for the time, but come a weeke after, and there will be little appearance thereof: and the other, to wit godly sorrow, may be likened to a still and constant raine, which entreth more deepely into the ground, and remaineth longer, and doth more good a great deale, then a sudden, violent, and tempestuous shower.