A20540:180
Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
THE THIRD SERMON upon the fourteenth Psalm.THE THIRD SERMON vpon the fourteenth Psalme.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN the former part of this Psalm is set down the just complaint of the Prophet, concerning the sinful and corrupt nature, and conversation of all unregenerate persons; where is declared their horrible impiety against God, in that they said in their hearts, there was no God: as also their bloody cruelty against his servants, in that they devoured them as greedily as an hungry man doth eat bread. Both which, their impiety and cruelty, are sufficiently proved: first, by their abominable practise ⟨p. 84⟩and behaviour, both in committing evil, and in omitting good. v. 1. 3. 4. Secondly, by the testimony of the Lord, who took a survey of their disposition and carriage.
IN the former part of this Psalme is set downe the iust complaint of the Prophet, concerning the sinfull and corrupt nature, and conuersation of all vnregenerate persons; where is declared their horrible impietie against God, in that they sayd in their hearts, there was no God: as also their bloudy crueltie against his seruants, in that they deuoured them as greedily as an hungry man doth eate bread. Both which, their impietie and crueltie, are sufficiently proued: first, by their abhominable practise ⟨p. 84⟩and behauiour, both in committing euill, and in omitting good. v. 1. 3. 4. Secondly, by the testimony of the Lord, who tooke a suruey of their disposition and cariage.
v. 2. Thirdly, by the evidence of their own consciences, Do not the workers of iniquity know, &c?
v. 2. Thirdly, by the euidence of their owne consciences, Do not the workers of iniquity know, &c?