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Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
THE THIRD SERMON upon the fourteenth Psalm.THE THIRD SERMON vpon the fourteenth Psalme.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is denounced as a part of the curse to be executed upon those that would not obey the laws of God, nor fear the glorious and fearful name of the Lord: That he would give them a trembling 1heart, and a sorrowful mind: that they should fear both day and night: that in the morning they should say, Would it were evening; and at evening, Would God it were morning. Which very curse is expressed in other terms in the book of Leviticus, where the Lord threateneth those that would not be reformed, but would walk stubbornly against ⟨p. 87⟩him, that he would send a faintness into 2their hearts, in so much that the sound of a leaf shaken should chase them, and they should fly as flying from a sword, though none did pursue them.
This is denounced as a part of the curse to be executed vpon those that would not obey the lawes of God, nor feare the glorious and fearefull name of the Lord: That he would giue them a trembling 1heart, and a sorrowfull mind: that they should feare both day and night: that in the morning they should say, VVould it were euening; and at euening, VVould God it were morning. Which very curse is expressed in other termes in the booke of Leuiticus, where the Lord threatneth those that would not be reformed, but would walke stubbornely against ⟨p. 87⟩him, that he would send a faintnesse into 2their hearts, in so much that the sound of a leafe shaken should chase them, and they should flie as flying from a sword, though none did pursue them.