A20540:292
Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, for the just reproof of many among us, who will come unto the Church, and sit before the Preacher, as men and women desiring to obtain the knowledge of Gods ways, whereas in truth the Lord and their own consciences can witness, that they are altogether unwilling to receive any wholesome admonition and instruction: and that no charge is, or can be more unpleasant, and distasteful unto them, then that of the God of heaven, when he straitly enjoineth ⟨p. 132⟩them with all speed to get out of their sins, and to turn their feet into the way of his testimonies. And because they will be very loath to acknowledge thus much, but are ready to harbour too good an opinion of themselves, as if none were more forward hearers then they are, let their own hearts be judges, what preparation they make before hand for the fitting of themselves for such a great work; what attention they use when they are present, and what meditation and conference they have concerning it when they are departed. Of which points if they would without partiality examine themselves, they should easily discern a great deal of backwardness in their nature and in their practise. If a man should protest that he goes to the market with a great desire to buy food for himself and his family, yet if he always played the unthrift with his money, and never brought home any provision, we would not give credit to his words, but account him a mere dissembler: and the like censure may we pass on such, as pretend they are willing to reap benefit by the word, to the intent they may be able to help both themselves and their families, and yet never carry away any thing to the purpose, but if you ask them what points were handled, they can say nothing, but this, surely we heard a very good Sermon, God be thanked, but my memory is very short, or I cannot utter all that I have in my mind: my heart, I hope, is as good as the best, though I cannot ⟨p. 133⟩talk of the Sermon as others do: what is this but to deceive their own souls with vain words? for certainly he that hath a heart willing to hear, will have a tongue ready to utter, in some tolerable sort, that which he hath heard, though not all of it, yet a good part of it, as God hath given to every one the measure of grace.
Secondly, for the iust reproofe of many among vs, who will come vnto the Church, and sit before the Preacher, as men and women desiring to obtaine the knowledge of Gods waies, whereas in truth the Lord and their owne consciences can witnesse, that they are altogether vnwilling to receiue any wholesome admonition and instruction: and that no charge is, or can bee more vnpleasant, and distastfull vnto them, then that of the God of heauen, when hee straitly enioyneth