A20540:314
Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reasons. The reasons of this doctrine are these:
First, our flesh is wholly bent unto that which is sinful. All the imaginations of the thoughts of our 1hearts are only evil and that continually. So that when we are about any wicked practise, we have the whole force and strength of nature to help us forward: as on the contrary, when we are about ⟨p. 145⟩any goodness, we have the whole current and stream of the flesh against us, still ready to stop and hinder us. We are never exercised in that which is natural unto us, until we be plotting, or practising some wickedness against God, or some unrighteousness against men.
First, our flesh is wholly bent vnto that which is sinfull. All the imaginations of the thoughts of our 1hearts are only euill and that continually. So that whē wee are about any wicked practise, wee haue the whole force and strength of nature to helpe vs forward: as on the contrarie, when we are about ⟨p. 145⟩any goodnesse, wee haue the whole current and streame of the flesh against vs, still readie to stop and hinder vs. Wee are neuer exercised in that which is naturall vnto vs, vntill we be plotting, or practising some wickednes against God, or some vnrighteousnes against men.