A20540:415
Three godly and fruitful sermons; the two first preached by Master John DodThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod
Three godly and fruitful sermons; the two first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto are annexed, five propositions, or points of doctrine, comprehended in three other sermons, by the same authorThree godlie and fruitful sermons; the two first preached by Maister Iohn Dod: the last by Maister Robert Cleauer. Whereunto are annexed, fiue propositions, or points of doctrine, comprehended in three other sermons, by the same author
London: printed by N. Okes and F. Kingston for William Welby, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To these two former, must be added the second part of our redemption, namely, the sanctification of the spirit, which if we feel in our selves, may be a great help unto us against impatience: for it is a greater thing to sanctify a sinner, then to work wonders in nature. Therefore if we can believe in our hearts that God is able to make of sinful and wicked men, just and righteous, of whoremongers, chaste persons, &c. and that he is able and willing to deliver us from all our corruptions, be they never so strong by nature or custom; if, I say, we can give credit unto this, why should we ever doubt that he will fail us in outward things?
To these two former, must bee added the second part of our redemption, namely, the sanctification of the spirit, which if we feele in our selues, may bee a great helpe vnto vs against impatiencie: for it is a greater thing to sanctifie a sinner, then to worke wonders in nature. Therefore if we can beleeue in our hearts that God is able to make of sinfull and wicked men, iust and righteous, of whoremongers, chast persons, &c. and that he is able and willing to deliuer vs from all our corruptions, be they neuer so strong by nature or custome; if, I say, we can giue credit vnto this, why should we euer doubt that he will faile vs in outward things?
Further, if we can believe that God hath prepared a kingdom for us, and that he will raise us up at the last day in body and soul to enjoy the same; how can we but be assured that he will give us lesser matters, even the things of this life?
Further, if we can beleeue that God hath prepared a kingdome for vs, and that he will raise vs vp at the last day in body and soule to enioy the same; how can we but be assured that he will giue vs lesser matters, euen the things of this life?